Social Media Means
Photo: Ekaterina Astakhova
The American Geriatric Society and the World Health Organization define the oldest-old as individuals aged over 80 years, while the British Geriatrics Society uses 85 years as a threshold. In recent publications, the cut off was fixed at 85 or 90 years and over [1,2,3].
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Read More »Four themes were identified after analysis. The major theme was the description of “the stage of very old age”. This was the stage described by the participants as the next stage of aging after old age. This stage was not based on age as in the literature but was defined when a participant acknowledged a progressive and uncontrollable decline. The other themes identified were the progressive disengagement from activities during the transition to very old age; the progressive exclusion from the surrounding environment and the resignation of the older people; and finally, the fear of the last stage of life. To construct their perceptions of aging, and the transition from old age to very old age, participants confronted their actual perception of their situation, with the stage they expected to be in considering their life course and the surrounding world. We described those four themes and linked them to one another to suggest a theory to answer our research question.
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Read More »When the capacities of aging subjects diminished and they needed to be assisted for common activities (shopping, preparation of meals, hygiene, mobility etc.), dependency appeared and could be a revealing factor of very old age. Loss of autonomy for transport and in particular the abandonment of driving seemed a decisive step, as persons were deprived of a freedom of action. “After all we have everything, all around us. We have the, we go to buy apricots in such a place, you used to go to small villages, so if you don’t have the car you can’t go anymore. So that’s why he doesn’t want to go there anymore” Mrs. T. In this case, an important wish was to keep a hold on the management of their house with the bare necessities to live in their own place as long as possible.
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Read More »“THE question, question without answer: WHERE, WHEN, HOW? [...] I’m scared about how it will happen, that is, for example to be frank, of suffering: will it be calm, serene? Or will it be in illness, in suffering, in short how it will unfold” Mrs. D. Age progression and diminishing individual capacities placed the subject in a situation of fear and incertitude towards the future. The future seemed narrowed down and the time remaining to live unknown. The participants expressed a certain fatality towards the future, projecting a constant and uncontrollable worsening of their situation (worsening of dependency, suffering illness, loss of activities and so on). “I think the future is the home stretch and it’s the one with the most hurdles and it’s the one that can end up with bad news” Mr. R. The evolution towards dependency was associated with the fear of becoming a weight or a burden for close ones, and the risk of institutionalization. Participants adopted a guarded position towards the future, perceiving that at this age, the situation can shift rapidly. “So, what can you do? Tomorrow I’m going to do my shopping and I wonder every time if it isn’t the last time, because...” Mrs. C. The question of death took a larger place. Death was described like an inevitable and uncontrollable phase towards which people were getting nearer as they aged. Death was often perceived as the next stage in life and appeared imminent. Progressive loss of their contemporaries reinforced the inexorability of death and reminded participants that their turn was getting nearer. “One runs, one flies towards what will take place finally” Mr. R. By realizing their finitude, individuals could come to feel that they were running out of time, leading them to give up certain obligations. Projects were culled until they disappeared completely. The future was perceived as a close continuation of the present, until it disappeared completely. «Well, I have the project to continue I don’t know how, but I don’t make big projects at the moment. I live day by day” Mr. LB. Some could find hope in religion, putting their future in the hands of God. “Make the most of the present moment. Little things, family life, family meals, a sunny day when one is walking with family or friends, et cetera. All these things of daily life live them intensely. Because it’s the present that counts for us, not the future, the present” Mrs. D. Towards a theory of the shift from old age to very old age The results described above led us to attempt to theorize the shift to very old age (Fig. 1). This attempt to theorize illustrates the links between the themes described above. Fig. 1 Theorization of the step to very old age Full size image In our study, the progression towards the stage defined as very old age was described as insidious. It could be precipitated by certain factors such as becoming incapacitated, health issues, falls, dependency, isolation, widowhood. At the opposite, being in a relationship, having a family and/or social network, the involvement of health care professionals, were identified as slowing factors of the insidious progression to very old age. The shift towards very old age, as defined after analysis of participants’ interviews, took place when one became conscious of the irreversibility of aging. Capacities to adapt seemed overwhelmed. Aging became synonymous with uncontrollable decline. In this downward spiral, the future narrowed, became uncertain. The relationship with time changed, and projects lost their place. At this stage, participants preferred to live day by day, made the most of the present moment.
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